“There’s probably some political risks here,” Mr. Griffiths said. “The Bloq Quebecois and sovereigntists aren’t going to like the focus on military history or Canada’s journey from colony to nation state.”

Well, yeah. Isn’t that the point? How about we ignore the dead-enders and focus on promoting the values we want to our newest citizens who actually want to be here.

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We come from the land of the ice and snow,
From the midnight sun where the hot springs blow.
The hammer of the gods will drive our ships to new lands,
To fight the horde, singing and crying: Valhalla, I am coming!

Canadian Forces Operation Nanook 09. Soldier on.

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Most Canadian Aboriginals live off-reserve, so the governing party in Canada has decided that we ought to be talking with their representatives, not just the First Nations people living on reserves (Vancouver Sun). This seems to be in keeping with our political system, which takes into account not only the population as a whole but also regional and municipal groupings. Nothing wrong there.

But members of Canada’s loyal opposition don’t like what they’re seeing. They’ve trotted out a number of wince-inducing quotes from Conservatives in a press release, mostly spoken with extremely poor timing, to boot, claiming that Canadians “won’t be fooled”.

But aside from the perhaps ungenerous timing of the very first quote tossed into the press release, from a Conservative on the day of the Residential Schools Apology, I’m not sure what’s terribly bad about Pierre Poilievre’s statement about Native Reserves:

“There’s too much power concentrated in the hands of the leadership and it makes you wonder where all of this money is going. …Now along with this apology comes another four billion dollars in compensation… Some of us are starting to ask are we really getting value for all of this money and is more money really going to solve the problem.”

Why is this statement considered beyond the pale by the opposition? Canadian First Nations reserves are ground-zero zones for unemployment, poor education outcomes, suicide, substance abuse and near-pervasive corruption by band councils. Why is it unfair to point out that Canadian taxpayer dollars have been subsidizing this mess, or that it’s high time we asked for better results?

Canadians do want better results. Talking with First Nations representatives living off-reserve seems like a good way to get some momentum going on improving the status of First Nations people in this country.

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From Ezra Levant‘s blog:

Khurrum Awan, the youth president of the Jew-hating Canadian Islamic Congress, has threatened me with a lawsuit…

Awan is an experienced practitioner in the soft jihad of “lawfare”, the abusive practice where lawsuits are filed against critics of radical Islam just to harass them and silence them, Erin Brockovich-style.

Par for the course.

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Release all political prisoners in Iran. Freedom for Iran.

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But for some months now, reports of protests inside and outside Iran have consistently shown two types of messages amongst demonstrators. The first type is familiar and inspiring, but the second gives me the chills. I see Iranian protesters potentially falling into the trap that Canadian Tamil protesters recently found themselves in, of believing that the worthiness of their cause permits the use of bloody rhetoric.

From a CTV News story today, here’s what I’m talking about in terms of the two types of messages with very distinct implications:

* “We are here to show our solidarity with the people of Iran and to urge the Iranian government to respect human rights” – Tom van den Brand, a spokesman for Amnesty International in Amsterdam.

* “Death to the Islamic regime!” – group of anonymous protesters.

Some of my friends will probably say I’m just being squishy, or that unity of the protest movement is too important to quibble about semantics. But I feel the words you choose to protest with are not a minor, inconsequential thing. When a state still holds a monopoly on violence and all you have is your voice, your message defines you. How the democratic revolution finally comes to Iran will depend in part on the words the movement chooses to engage its supporters.

For decades, we’ve heard “Death to America”, “Death to Israel”, “Death to…” whatever, from mass gatherings of furious Iranians. (I can’t recall a mob chanting “Death to Canada”. When that happens, I suppose that means we’ve hit the big leagues). It’s not just in Iran, but the Islamic Republic is practically synonymous with massive rallies incorporating these frightening modern versions of the Two Minutes Hate.

I’ve attended and observed plenty of protests in Canada. Typical slogans at protests include “This is what democracy sounds like!”, “Justice for the (INSERT-NAME-OF-PERSECUTED-GROUP)”, “Freedom for the (INSERT-NAME-OF-PERSECUTED-GROUP)!”, or “Hell no, we won’t go!”. Chanting “death” to anything is pretty much beyond the pale, because we recognize the obvious danger that such words are incitement to violence. That’s not only illegal, but it’s also a practice, if it were to become mainstream, that could lead to violent acts. The proof of this ranges from violent hate crimes by racist thugs to acts of genocide, like in Rwanda. And let’s face it: there are no problems in Canada that would require demonstrators to commit acts of violence against fellow citizens or the state to get what they want. We’re lucky that way.

So here’s a problem. I’m not convinced that the Iranian regime will fall to a democratic movement without bloodshed, as has happened most recently in parts of Eastern Europe. The ruling thugs have shown a clear willingness to deploy axe-and-gun-wielding militias against their own people. And they have to be mindful that during and after the last big Iranian revolution, tens of thousands of the ruling classes were tortured or killed. With that kind of precedent, even if the regime’s leaders and apparatchiks were of a mind to allow a transition to democracy, simple survival instinct will have them maintain the status quo at any cost.

So if there is going to be a democratic revolution in Iran, people may have to die. When the protesters’ chant, “Death to the Islamic regime”, they know that a “regime” doesn’t really die – the people who run the regime do. Such chants may be very pragmatic preparation to steel Iranians’ minds for coming violence.

I understand that decades of chanting “death” to anything is ingrained in the culture of political protest in Iran or other countries in a way that we just don’t get here. But these words don’t just offend “decadent” Western sensibilities: I suspect that they have already sapped a significant amount of goodwill towards the Iranian protesters.

It’s not enough for the protesters to want democracy. The words they use to motivate their own democratic revolutionaries will help determine the kind of society that comes after the regime is swept away. There needs to be a culture of basic respect for human life, to the obvious minimum standard that you don’t shout “death” to anything. Let the Iranian regime issue the death threats. This movement needs to be better than that.

Iranians chanting “Death to the Dictator”

Iranian rally shouting “Death to America”

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Getting back to Pakistan’s new law for the moment, violations can get you a 14-year stint in the clink. Since I don’t live in Pakistan and have no plans to visit, I figure it’s safe for me to at least repeat my favorite zinger first reported in the Digital Journal:

“Robber: “Give me all your money!” Zardari: “Don’t you know who I am? I am Asif Ali Zardari.” Robber: “OK. Give me all my money!”

Seriously, a country that six weeks ago looked to be on the verge of being hijacked by the Taliban and remains a hotbed of terrorism and violence doesn’t have better priorities for police resources?

But Canadians can’t get smug over this. Fact is, we’ve got our own gag laws already in place when it comes to poking fun at our political leaders. Canadian defamation legislation hasn’t changed that much since, well, before Confederation. That’s why there are no Canadian versions of John Stewart or Stephen Colbert. Rebecca Addelman explained in the Walrus in The Last Laugh:

When This Hour Has 22 Minutes comedian Mary Walsh told Preston Manning that his speech was “more edifying in the original German,” the Reform Party threatened to sue. Had they followed through, it would have been up to Walsh and her producers to prove what they implied was true—that Preston Manning was a fascist. Of course, we all know it was a joke and not all jokes are true. But when a joke damages someone’s reputation, then it’s no longer funny—it’s libellous.

Since TV producers are generally working with smaller budgets than their American counterparts, even the hint of a lawsuit is to be avoided at all costs. So the script writers for Canadian comedies take the easy road: self-censorship.

Pakistan’s new law would be beyond the pale here, so we can laugh at it. But as is often the case, the joke just isn’t as funny in Canada.

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An Islamic history and culture course at Toronto’s Ryerson University launches this week, July 24-27. This is the chosen vehicle for the Al-Fauz Institute for Islamic Thought’s endeavors to educate Muslim youth about Islamic values and provide context for the “issues experienced in the daily lives of Muslims in the pluralistic Canadian society”. But intrepid investigative journalist Terry Glavin has the scoop in the National Post on why the person delivering these lectures, Azzam Tamimi, seems particularly ill-suited to this organization’s stated mission:

Tamimi has loudly renounced democracy, explicitly praises suicide bombers, and he’s said he’d even be happy to blow himself up in Israel: “It’s the straight way to pleasing my God and I would do it if I had the opportunity.” Tamimi distinguishes good Muslims from their adversaries this way: “We love death. They love life.”

Tamimi recently proclaimed: “I don’t believe in democracy anymore,” and it was at an anti-Israel rally in Dublin only three months ago that Tamimi declared: “With regard to their attitudes to liberation, I say ‘Long Live the Taliban’.”

And we’re just getting started. An excerpt from MEMRI’s report on Tamimi in regard to September 11 and the Taliban Regime:

In an interview with the Spanish daily La Vanguardia titled ‘I Admire the Taliban, They Are Courageous’ in late 2001, Al-Tamimi claimed that the September 11 attacks brought joy to the Arab world. He begins by assuring the interviewer that “everyone” in the Arab world cheered upon seeing the Twin Towers fall. “Excuse me,” says the interviewer, “did you understand my question?” Al-Tamimi: “In the Arab and Muslim countries, everyone jumped for joy. That’s what you asked me, isn’t it?”

Not interested in international relations? Here are Tamimi’s ideas on attaining domestic bliss, spoken at a Cambridge University event, as captured in the MEMRI report:

Dr. Al-Tamimi firstly said that beating was the last in a series of three steps that husbands could use to ‘discipline’ errant wives (a ripple of concern swept the audience at this point), so to concentrate on beating alone was to miss that. But Dr. Al-Tamimi also said that he was regularly surprised why this verse was such a concern to Westerners since he knew of many Arab women who regularly asked their husbands to beat them…

This is the guy that Al-Fauz want to help them to “prepare Muslim advisors and scholars to serve the needs of their communities and generations to come” — here in Canada?

Surely there are more suitable candidates out there somewhere. Perhaps someone who isn’t pulling for the Taliban while our troops are going toe-to-toe with these thugs on the battlefield? Could be a good start.

But that’s the thing: The Al-Fauz Institute knew who Tamimi was when they hired him for this gig. This gives us some pretty clear insight into the kind of values they hold and would like to instill in Canadian society.

I’m guessing the history course at Ryerson won’t actually teach anything all that contentious. The curriculum covers topics like Islamic history, language studies and “personal development”. They’re not going to teach how to make a bomb and blow yourself up in Tel Aviv (or Toronto, for that matter). But that doesn’t matter.

This is just a first point of contact. Many students in this course may be incorporated in Tamimi and the Al-Fauz Institute’s network for a long time after these first lectures. What other lessons do they have in store? Who’s their next guest lecturer: Mahmoud Ahmadinejad?

Look for more of this from the “leaders of the future”:

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July 20, 1969, ought to be a date burnt into the memory of every living human being, right up there with your birthday or national celebrations like Independence Day. Yet, if not for the fair amount of media coverage this month, this July 20 would have come and gone without any notice from myself and a good number of my fellow citizens.

Why? Is it because the moon landing is seen as an American achievement, rather than a global one? Does the rest of the world’s latent and growing anti-Americanism feed into this? Is it the result of (easily debunked) Internet conspiracy theories that the moon landings were actually filmed in a secret Hollywood studio? Is it because human beings naturally have a “been there, done that” mentality that automatically downgrades all events down to an interesting but relatively unremarkable blip on the continuum of human history?

There are those who suggest the moon landing was a mistake. Some would say it was a terrible allocation of resources we might have put towards, say, topping up our social security pension funds. Comedian Jerry Seinfeld joked that the mission’s main benefit was to annoying whiners and complainers:

We never should have landed a man on the moon. It’s a mistake. Now everything is compared to that one accomplishment. I can’t believe they could land a man on the moon . . . and taste my coffee!… They can’t make a prescription bottle top that’s easy to open?… Neil Armstrong should have said, “That’s one small step for man, one giant leap for every complaining SOB on the face of the Earth. “

We can joke about it, but the mission to the moon really hints at the kind of accomplishments human beings can accomplish in our own societies.

Putting aside the technological advances required to send a spacecraft to an alien world 384,392 kilometers away, the countless dangers the astronauts overcame in the moon mission were literally unprecedented:

You and your brave colleagues are put into a giant tin can that might just blow up on liftoff. If it doesn’t blow up on the launching pad, it might just break up somewhere further up, spreading your ashes across the ocean. If you get that far, now you have to get through the vast and utterly lethal expanse of freezing space where unknown cosmic radiation emanates from countless stars.

You survive the flight over, and now you have to land on the moon without crashing. You know that if there’s a problem, you’re stuck. There will be no rescue mission. A quick science fiction-inspired death from alien monsters scratching at your hull might actually be preferable to succumbing slowly and hopelessly as your supplies dwindle and the oxygen runs out.

The landing works like a charm, and you want to go outside and explore, keeping in mind that a small tear in your space suit could spell certain doom. You manage that trick OK. All of humanity is celebrating your success. But now you have to complete your voyage in reverse, hoping not to burn up as your ship goes through Earth’s atmosphere.

All the while, you’re thinking, “nobody who has ever lived has ever done this before. Those NASA guys think they’ve nailed down every variable you could think of, but what if they missed just one trick?” There are a million unknowns and just one problem can ruin this mission.

A million dangers, and yet the mission was a success. Humans had achieved a feat that no previous generation had the capability to carry out (and which no subsequent generation has repeated).

When you think about what was achieve with the Apollo mission, one can’t help but wonder whether the global problems that seem so unmanageable to resolve right now are really as scary as we think. Conflict in the Middle East? Climate change and energy shocks? Terrorism and religious fanaticism? Slavery? Piracy? Corruption?

Pick a problem. Humans can solve it, if they have the will. That’s the lesson we should all take home Apollo 11.

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The USA’s President Obama has rightly backed targets to cut emissions by 17% by 2020 and 83% by 2050 compared to 1990 levels (Of course, in the USA, not everything a President wants gets done – we’ll see if the Senate approves). So now the world’s worst polluter per capita (except us carbon-spewing Canucks) are off eco-defenders’ hate-mail lists, at least for the moment. But developing nations, where fast population growth and gradually-rising living standards are quickly boosting carbon footprints, still aren’t buying in.

India’s rep says reaching climate change targets should not be borne on the backs of the developing world’s poor. This is shorthand for saying that since the developed world got to enjoy the benefits of high living standards from rampant resource exploitation, pretty much guilt-free before the recent green revolution, then India, China, Indonesia and all the rest of the developing world – most of the planet’s population – should be able to exploit resources and emit carbon to their heart’s content, at least for the next 100 years or so.

Bad idea. We’re already seeing evidence of climate change, and guess where the worst of it is happening? Drought in Africa, murderous heat in India, mass flooding in Bangladesh, crop failures in Asia… while developed nations have the resources to mitigate the worst effects of climate change, developing nations don’t. They’ve got huge incentives to cut back on their carbon output right now. These nations want their people’s living standards to continue to rise. But doing nothing about climate change means sitting back and watching their land turn into deserts or their cities to be reclaimed by the sea.

The excuse from developing nations previously has been that they couldn’t be expected to lower their carbon footprint when even the rich nations couldn’t afford to do so.

Now that the wealthy nations have stepped up, the rest of the world will need to do their part.

This doesn’t necessarily mean curtailing the developing world’s economies. Carbon can be reduced through better efficiency. Smarter uses of resources, better public transportation, recycling programs, better enforcement of regulations protecting nature preserves, moving away from the disastrous suburbian model we’ve largely adopted in the West… all of these will help. All that’s required is the will.

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